You have been demanding
more frequent letters from me. But if we compare the accounts, you will
not be on the credit side. We had indeed made the agreement that your part came
first, that you should write the first letters, and that I should answer.
However, I shall not be disagreeable; I know that it is safe to trust you, so I
shall pay in advance (Senaca, AD37-41/1932, p.361)
This passage from Senaca’s (A roman statesman and
philosopher) writings was one of the earliest references I could find to the
concept of trust. Three things struck me about my research into the history of
trust philosophy and psychology: 1) That there were very few conversations
about it before Seneca’s letter; 2) There has been very little discussion of it
since then up until the mid-20th century; 3) How closely Senaca’s sentiment
matches contemporary conceptual modeling of trust.
I really adore this letter, because it encompasses so much
of what trust is about; and let’s be clear, trust is an amazingly difficult to
codify and complex idea. When you look at what Senaca writes, he is purposely putting
himself in a state of risk. Now we could argue the risk isn’t that great, but
thousands of years ago, letter writing was a sign of position and respect. Yet
in this case, Seneca is stating clearly that he is willing to take this risk
because he feel safe in his believe that his actions will be reciprocated.
This really gets to the root of trust, why it’s important,
and why violation of trust is so catastrophic psychologically. Trust is the believe that you can take risk
because you know the trustee has both the desire and the ability to take
actions which protect you from that risk. The classic example Deutsch (the
modern father of psychological trust research) offers is when you leave your
child with a babysitter you are trusting them because you are putting yourself
at great risk (harm to your child) for relatively small gain (a night out).
Because you trust the babysitter it lets you do things which your cost-benefit
analysis would normally preclude.
The idea extends to political science, organizational
development, and sociology. These concepts of trust, share trust, inherited trust,
and so forth allow our society to achieve goals which would otherwise be
impossible. Some sociologists argue that money has value not only because we
trust the government, but because we trust one another to trust the government.
This has been one of the challenges to alternative currency. Getting people to
question the government might not be difficult for some, but getting them to
also trust that everyone else will question the government is a far higher bar.
Interpersonal trust is really about two people having a
share view of future reality. Knowing your spouse will be home on time, knowing
they have the same views of how money should be spent, knowing your friend will
show up on time. When this concept of shared vision gets destroyed, then there
is no bases for trusting the intent or ability of the trustee and trust quickly
decays.
Now from an organizational standpoint, why do I care? This
is a question I get a lot when I talk to organizations and business leaders
about change and trust, and that question will get answered in my next post.